Isaiah 40; 41; 44; 46 · ASV · Lesson 6 of 13
God’s Sovereignty over All
Isaiah 40, 41, 44 and 46 share one common theme: God is sovereign — over creation, over time, and over every idol that man devises. This lesson pulls that thread through all four chapters.
The passage · ASV
Isaiah 40; 41; 44; 46
Read the passage · 101 verses
Isaiah 40
1Comfort ye, comfort ye my people, saith your God.
2Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah’s hand double for all her sins.
3The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God.
4Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain:
5and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it.
6The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field.
7The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass.
8The grass withereth, the flower fadeth; but the word of our God shall stand forever.
9O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God!
10Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him.
11He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young.
12Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13Who hath directed the Spirit of Jehovah, or being his counsellor hath taught him?
14With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed to him the way of understanding?
15Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
16And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering.
17All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity.
18To whom then will ye liken God? or what likeness will ye compare unto him?
19The image, a workman hath cast it, and the goldsmith overlayeth it with gold, and casteth for it silver chains.
20He that is too impoverished for such an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to set up a graven image, that shall not be moved.
21Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
22It is he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in;
23that bringeth princes to nothing; that maketh the judges of the earth as vanity.
24Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble.
25To whom then will ye liken me, that I should be equal to him? saith the Holy One.
26Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking.
27Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and the justice due to me is passed away from my God?
28Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding.
29He giveth power to the faint; and to him that hath no might he increaseth strength.
30Even the youths shall faint and be weary, and the young men shall utterly fall:
31but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.
Isaiah 41
1Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak; let us come near together to judgment.
2Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow.
3He pursueth them, and passeth on safely, even by a way that he had not gone with his feet.
4Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first, and with the last, I am he.
5The isles have seen, and fear; the ends of the earth tremble; they draw near, and come.
6They help every one his neighbor; and every one saith to his brother, Be of good courage.
7So the carpenter encourageth the goldsmith, and he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that is should not be moved.
8But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,
9thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;
10fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
11Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish.
12Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought.
13For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee.
14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel.
15Behold, I have made thee to be a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
16Thou shalt winnow them, and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel.
17The poor and needy seek water, and there is none, and their tongue faileth for thirst; I, Jehovah, will answer them, I, the God of Israel, will not forsake them.
18I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water.
19I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree; I will set in the desert the fir-tree, the pine, and the box-tree together:
20that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it.
21Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob.
22Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come.
23Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
24Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you.
25I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay.
26Who hath declared it from the beginning, that we may know? and beforetime, that we may say, He is right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words.
27I am the first that saith unto Zion, Behold, behold them; and I will give to Jerusalem one that bringeth good tidings.
28And when I look, there is no man: even among them there is no counsellor, that, when I ask of them, can answer a word.
29Behold, all of them, their works are vanity and nought; their molten images are wind and confusion.
Isaiah 44
1Yet now hear, O Jacob my servant, and Israel, who I have chosen:
2Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen.
3For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring:
4and they shall spring up among the grass, as willows by the watercourses.
5One shall say, I am Jehovah’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto Jehovah, and surname himself by the name of Israel.
6Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last; and besides me there is no God.
7And who, as I, shall call, and shall declare it, and set it in order for me, since I established the ancient people? and the things that are coming, and that shall come to pass, let them declare.
8Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any.
9They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame.
10Who hath fashioned a god, or molten an image that is profitable for nothing?
11Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together.
12The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint.
13The carpenter stretcheth out a line; he marketh it out with a pencil; he shapeth it with planes, and he marketh it out with the compasses, and shapeth it after the figure of a man, according to the beauty of a man, to dwell in a house.
14He heweth him down cedars, and taketh the holm-tree and the oak, and strengtheneth for himself one among the trees of the forest: he planteth a fir-tree, and the rain doth nourish it.
15Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yea, he kindleth it, and baketh bread: yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied; yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire.
17And the residue thereof he maketh a god, even his graven image; he falleth down unto it and worshippeth, and prayeth unto it, and saith, Deliver me; for thou art my god.
18They know not, neither do they consider: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
19And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20He feedeth on ashes; a deceived heart hath turned him aside; and he cannot deliver his soul, nor say, Is there not a lie in my right hand?
21Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
22I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
23Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel.
24Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?);
25that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;
26that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof;
27that saith to the deep, Be dry, and I will dry up thy rivers;
28That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid.
Isaiah 46
1Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary beast.
2They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
3Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, that have been borne by me from their birth, that have been carried from the womb;
4and even to old age I am he, and even to hoar hairs will I carry you; I have made, and I will bear; yea, I will carry, and will deliver.
5To whom will ye liken me, and make me equal, and compare me, that we may be like?
6Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship.
7They bear it upon the shoulder, they carry it, and set it in its place, and it standeth, from its place shall it not remove: yea, one may cry unto it, yet can it not answer, nor save him out of his trouble.
8Remember this, and show yourselves men; bring it again to mind, O ye transgressors.
9Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me;
10declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure;
11calling a ravenous bird from the east, the man of my counsel from a far country; yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it.
12Hearken unto me, ye stout-hearted, that are far from righteousness:
13I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory.
Part 1 · Isaiah 40:1–17
God’s Power as Comforter and Sustainer
God’s sovereign rule begins with mercy and restoration. The title given to God in this chapter is Creator and Comforter. “Comfort ye, comfort ye my people, saith your God” (verse 1) — God initiates the comfort, not us. In verses 2–3 His word calls for repentance and hope, and in verses 6–8 we learn that His word stands forever: “The grass withereth, the flower fadeth; but the word of our God shall stand forever.” His promises never fail. In verses 10–11 He comes “as a mighty one,” yet “he will gather the lambs in his arm.”
God’s power is not cold or detached. The same voice that spoke the universe into existence also speaks with comfort. There is assurance here: if God created the heavens and the earth, can He not sustain me? He is able, and He will sustain those who trust in Him.
In light of God’s vastness, human power is utterly limited. Who has measured the waters, the heavens, the dust and the mountains (verse 12)? Only God (Job 38:4–5). Human wisdom cannot instruct or correct Him (verses 13–14). The nations are “as a drop of a bucket” and are counted as nothing (verses 15–17). Even the greatest offering falls short: “Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering” (verse 16). Humanity is dependent, limited and small; we cannot sustain ourselves, yet the Creator offers His help.
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Question 1. How does the portrayal of God’s creative power help us understand His ability to comfort and sustain?
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Question 2. What’s a good “one-liner” for verses 12–17?
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Question 3. How does Isaiah portray humanity and what should that tell us about our own power compared to God’s?
Part 2 · Isaiah 40:18–31
God’s Glory Unmatched
No idol of man can rival the uncreated God. “To whom then will ye liken God?” (verse 18). You cannot compare anything to Him. Idols are made by human hands, rooted in fear and effort (verses 19–20); earthly rulers bend to God’s will (verses 23–24). Of the stars, “he calleth them all by name” (verse 26) — each one is known to Him.
The God who rules the cosmos sees your pain. Israel still doubted that God saw them: “My way is hid from Jehovah” (verse 27). But God does not tire and does not fail (verse 28). He strengthens those who admit they have need (verse 29), while even the young grow weary (verse 30). The God of the cosmos is still nearby.
God works in His time. Verse 31 promises that “they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.” God brings new vitality, lifts us above our trials, and gives strength to finish life’s race.
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Question 4. Verse 31 has a phrase often quoted: “wait upon the Lord”. How should this influence how we go about our lives and walk with God?Personal
Part 3 · Isaiah 41:1–16
God’s Sovereignty in Justice and Choice
Chapter 41 begins with God summoning all to face judgment (verse 1). Verses 2–3 again show His power over the rise and fall of nations, and verse 4 shows that God is over time itself: “I, Jehovah, the first, and with the last, I am he.” The nations’ response is telling (verses 5–7): they tremble, encourage one another, and turn to their own man-made idols, fastening them with nails so they will not be moved.
Israel’s place is different. “Jacob whom I have chosen” (verse 8) — God chose first. God did not cast the Israelites away (verse 9); they chose to turn away. He brings both judgment and comfort, so they are not to be dismayed (verse 10), and His promise sounds like the Servant Songs: “I will uphold thee with the right hand of my righteousness.” God’s presence is assured; He will not abandon them.
God’s justice is meant to defend and transform His people. Those who strike them will perish (verse 11) and will be as nothing (verse 12). “Fear not, thou worm Jacob” (verse 14) highlights their weakness, yet in verses 15–16 He transforms the weak to be strong — a sharp threshing instrument that threshes the mountains.
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Question 5. When God calls all to judgment, what is the reaction of the nations?
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Question 6. In verse 8, who chose first: God or Jacob?
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Question 7. Although they are “worms”, what reassurances does God give Israel?
Part 4 · Isaiah 41:17–29
God’s Provision and His Challenge to the Idols
Those who seek water will not be forsaken (verse 17). God brings life where there is none (verse 18) and can reverse curses into blessings, planting cedar and myrtle in the wilderness (verse 19). His actions are meant to guide us to Him: “that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this” (verse 20). God’s sovereignty is not just about ruling but restoring.
Then God directly challenges the idols to prove themselves: “Produce your cause” (verse 21). He demonstrates His authority over time (verses 22–23) and declares that the idols are nothing: “Behold, ye are of nothing, and your work is of nought” (verse 24). He shows His authority by revealing events before they occur (verse 25), while the idols stay silent when called upon (verses 28–29).
These idols are not merely statues. They represent anything we rely on in place of God — wealth, power, tradition, influence, our own wisdom. They can be physical or abstract, and they lead us to false hope and silent failure. God must be put first.
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Question 8. How does God challenge the idols of man?
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Question 9. Are these idols simply statues that are worshiped? If not, what are they or rather what do they represent?
Part 5 · Isaiah 44:1–28
Creator, Redeemer and the Folly of Idols
God’s sovereignty is intimate. He calls His people by name (verse 1), forms them from the womb and helps them (verse 2), and sustains them, pouring water on the thirsty and His Spirit on their seed (verse 3). He shows personal care for His creation, not just raw power. Again He declares, “I am the first, and I am the last; and besides me there is no God” (verse 6). None else can proclaim the future and make it so (verse 7), and “there is no Rock; I know not any” (verse 8) — God provides stability, so we have no need of additional support.
Idols are the products of men, not divine (verse 9). Crafting them is laborious and human: the smith grows hungry and faint at his work (verse 12). The same wood that warms a man and bakes his bread becomes the god he falls down to (verses 15–17) — is that logical? Worshiping idols blinds and deceives us: “a deceived heart hath turned him aside” (verse 20).
God reassures Israel that He will not forget them (verse 21). He is merciful, willing to blot out their transgressions as a thick cloud (verse 22), so the heavens are called to sing because He redeems (verse 23). He stretches out the heavens alone, unaided by others (verse 24), and those who try to understand without His aid are driven mad (verses 25–26). Then, in verse 28, a name appears for the first time: “That saith of Cyrus, He is my shepherd, and shall perform all my pleasure.” Cyrus, king of Persia — but not yet.
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Question 10. How is God’s intimate relationship with His creation shown in verses 1–5?
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Question 11. How is the creation of idols described? Wise or foolish? What parallels are drawn in this passage?
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Question 12. Verses 24–28 introduce a character familiar to us. Who? How does simply mentioning their name reinforce God’s sovereignty?
Part 6 · Isaiah 46:1–13
God Carries His People
Babylon’s idols collapse under their own weight: “Bel boweth down, Nebo stoopeth” (verse 1). They are simply dead weight, a burden to the weary beast (verse 2). But God does not simply create; He bears, He carries and He delivers: “I have made, and I will bear; yea, I will carry, and will deliver” (verse 4). Idol worshipers carry their gods; those who honor God are carried by Him.
The challenge is issued once again: “To whom will ye liken me?” (verse 5). God mocks those who hire a goldsmith to craft a god for themselves (verse 6). They bear the idol on their shoulders and set it in its place — yet what does it do for them? “One may cry unto it, yet can it not answer, nor save him out of his trouble” (verse 7).
God stands apart. Verse 8 is a call to think clearly and stand courageously for truth; verse 9, not to give in to idols. God writes history before it happens — “declaring the end from the beginning” — and His will always prevails, regardless of human intervention: “My counsel shall stand” (verse 10). He calls “a ravenous bird from the east” (verse 11); even resistance cannot hinder Him (verse 12). He brings His righteousness near, and His glory is shown through the redemption of His people: “I will place salvation in Zion for Israel my glory” (verse 13).
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Question 13. What contrast is made between those who worship idols and those who honor God?
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Question 14. Why do people put such assurances into idols?
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Question 15. Who might the “ravenous bird from the east” in verse 11 be?
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Question 16. How does verse 13 tie into both God’s sovereignty and the Servant Songs?