Isaiah 43; 47; 48 · ASV · Lesson 7 of 13
Israel’s Deliverance and Babylon’s Fall
These three chapters reinforce a central message of Isaiah: Israel must repent and return to the Lord. The lesson begins with God’s judgment on Babylon in chapter 47, then turns back to His call for faithfulness and restoration in Israel through chapters 43 and 48.
The passage · ASV
Isaiah 43; 47; 48
Read the passage · 65 verses
Isaiah 43
1But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine.
2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.
3For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead.
4Since thou hast been precious in my sight, and honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life.
5Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west;
6I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth;
7every one that is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made.
8Bring forth the blind people that have eyes, and the deaf that have ears.
9Let all the nations be gathered together, and let the peoples be assembled: who among them can declare this, and show us former things? let them bring their witnesses, that they may be justified; or let them hear, and say, It is truth.
10Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11I, even I, am Jehovah; and besides me there is no saviour.
12I have declared, and I have saved, and I have showed; and there was no strange god among you: therefore ye are my witnesses, saith Jehovah, and I am God.
13Yea, since the day was I am he; and there is none that can deliver out of my hand: I will work, and who can hinder it?
14Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing.
15I am Jehovah, your Holy One, the Creator of Israel, your King.
16Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters;
17who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick):
18Remember ye not the former things, neither consider the things of old.
19Behold, I will do a new thing; now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
20The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen,
21the people which I formed for myself, that they might set forth my praise.
22Yet thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
23Thou hast not brought me of thy sheep for burnt-offerings; neither hast thou honored me with thy sacrifices. I have not burdened thee with offerings, nor wearied thee with frankincense.
24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast burdened me with thy sins, thou hast wearied me with thine iniquities.
25I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.
26Put me in remembrance; let us plead together: set thou forth thy cause, that thou mayest be justified.
27Thy first father sinned, and thy teachers have transgressed against me.
28Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel a reviling.
Isaiah 47
1Come down, and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
2Take the millstones, and grind meal; remove thy veil, strip off the train, uncover the leg, pass through the rivers.
3Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and will spare no man.
4Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel.
5Sit thou silent, and get thee into darkness, O daughter of the Chaldeans; for thou shalt no more be called The mistress of kingdoms.
6I was wroth with my people, I profaned mine inheritance, and gave them into thy hand: thou didst show them no mercy; upon the aged hast thou very heavily laid thy yoke.
7And thou saidst, I shall be mistress for ever; so that thou didst not lay these things to thy heart, neither didst remember the latter end thereof.
8Now therefore hear this, thou that art given to pleasures, that sittest securely, that sayest in thy heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children:
9but these two things shall come to thee in a moment in one day, the loss of children, and widowhood; in their full measure shall they come upon thee, in the multitude of thy sorceries, and the great abundance of thine enchantments.
10For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me.
11Therefore shall evil come upon thee; thou shalt not know the dawning thereof: and mischief shall fall upon thee; thou shalt not be able to put it away: and desolation shall come upon thee suddenly, which thou knowest not.
12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13Thou art wearied in the multitude of thy counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.
14Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before.
15Thus shall the things be unto thee wherein thou hast labored: they that have trafficked with thee from thy youth shall wander every one to his quarter; there shall be none to save thee.
Isaiah 48
1Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, but not in truth, nor in righteousness
2(for they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts is his name):
3I have declared the former things from of old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass.
4Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
5therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
6Thou hast heard it; behold all this; and ye, will ye not declare it? I have showed thee new things from this time, even hidden things, which thou hast not known.
7They are created now, and not from of old; and before this day thou heardest them not; lest thou shouldest say, Behold, I knew them.
8Yea, thou heardest not; yea, thou knewest not; yea, from of old thine ear was not opened: for I knew that thou didst deal very treacherously, and wast called a transgressor from the womb.
9For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
10Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction.
11For mine own sake, for mine own sake, will I do it; for how should my name be profaned? and my glory will I not give to another.
12Hearken unto me, O Jacob, and Israel my called: I am he; I am the first, I also am the last.
13Yea, my hand hath laid the foundation of the earth, and my right hand hath spread out the heavens: when I call unto them, they stand up together.
14Assemble yourselves, all ye, and hear; who among them hath declared these things? He whom Jehovah loveth shall perform his pleasure on Babylon, and his arm shall be on the Chaldeans.
15I, even I, have spoken; yea, I have called him; I have brought him, and he shall make his way prosperous.
16Come ye near unto me, hear ye this; from the beginning I have not spoken in secret; from the time that it was, there am I: and now the Lord Jehovah hath sent me, and his Spirit.
17Thus saith Jehovah, thy Redeemer, the Holy One of Israel: I am Jehovah thy God, who teacheth thee to profit, who leadeth thee by the way that thou shouldest go.
18Oh that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
19thy seed also had been as the sand, and the offspring of thy bowels like the grains thereof: his name would not be cut off nor destroyed from before me.
20Go ye forth from Babylon, flee ye from the Chaldeans; with a voice of singing declare ye, tell this, utter it even to the end of the earth: say ye, Jehovah hath redeemed his servant Jacob.
21And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rock for them; he clave the rock also, and the waters gushed out.
22There is no peace, saith Jehovah, to the wicked.
Part 1 · Isaiah 47:1–7
Babylon Brought Low
Babylon, once proud and luxurious, is forced into a lower status, and her fall is going to be complete — socially, politically and spiritually. “Come down, and sit in the dust, O virgin daughter of Babylon” (verse 1): she loses all authority, wealth and influence. “Remove thy veil… pass through the rivers” (verse 2) speaks of forced labor and exposure. “Yea, thy shame shall be seen” (verse 3): public humiliation, her inner corruption now made visible. Her exterior beauty and power hid deep wickedness, but God exposes and humbles.
Babylon is not just weakened; it is humiliated, dethroned and exposed. The judgment is not random. It is tied directly to Babylon’s arrogance and cruelty (verse 6); God is not destroying simply to show His power. This foreshadows a pattern God uses throughout Scripture: He brings down the proud and lifts up the humble (James 4:6; Luke 1:52).
God was punishing His people by letting Babylon conquer them: “I was wroth with my people… and gave them into thy hand.” But Babylon “didst show them no mercy; upon the aged hast thou very heavily laid thy yoke” (verse 6). “I shall be mistress for ever” (verse 7) — that is, I will remain secure forever — is arrogance. Babylon did not recognize that God had granted the victory and did not even consider the consequences of its actions. God can use us for His will, but we are responsible for how we carry it out.
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Question 1. What phrases are used to underline Babylon’s loss in status? How do these foreshadow God’s judgment to come?
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Question 2. God had allowed Babylon to be the instrument of His wrath, but what did the Babylonians fail to do?
Part 2 · Isaiah 47:8–15
Self-Exaltation and False Hope
Babylon’s downfall is tied to self-exaltation and misplaced trust. She says in her heart, “I am, and there is none else besides me” (verses 8, 10) — words only God can rightly say. “I shall not sit as a widow, neither shall I know the loss of children” (verse 8) is delusional. Babylon had become warped by its false assurances: “thy wisdom and thy knowledge, it hath perverted thee” (verse 10). Yet “desolation shall come upon thee suddenly, which thou knowest not” (verse 11).
In fear, Babylon clings to its false hope. God mocks its ignorance: “Stand now with thine enchantments… if so be thou shalt be able to profit” (verse 12). It trusted in illusionists, deceivers and counterfeits that looked powerful but were nothing — astrologers, star-gazers and monthly prognosticators (verse 13). The imagery is familiar: they will be as stubble, the fire will burn them, and “it shall not be a coal to warm at” (verse 14). Allies withdraw to their own quarters, the economy crumbles, and “there shall be none to save thee” (verse 15).
Babylon’s false hope was in sorceries, magic, astrologers and itself. Wickedness is a pattern of life outside of God’s path, and it is not only the horrific examples we commonly point to. At its core, it was Babylon’s pride that led to its downfall. God had placed judgment on Israel and it came to pass; now it is Babylon’s turn. The key difference: Israel showed repentance through a remnant; Babylon had no such remnant.
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Question 3. Babylon says, “I am, and there is none else besides me” (verses 8, 10). Who can say this?
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Question 4. “Desolation shall come upon thee suddenly” (verse 11). How did Babylon fall?
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Question 5. In what or whom had Babylon placed its trust? Are we susceptible to the same kind of temptations?
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Question 6. To whom does vengeance belong, and what does this teach us about God’s justice? When judgment comes, who can stand in its way?
Part 3 · Isaiah 43:1–13
God Claims and Protects His People
God claimed Israel for Himself. The familiar message, “Fear not,” reassures His people that He has called them: “I have redeemed thee; I have called thee by thy name, thou art mine” (verse 1). His presence is promised even in difficult times: “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned” (verse 2). Israel is precious, honored and loved in His sight (verse 4), and He will gather all His people wherever they may be — all who are created for His glory (verses 5–7).
God redeems so His people can glorify Him. He calls all the nations to bring forth their witnesses (verse 9), challenging them to produce witnesses for their gods and idols. The challenge is not Israel versus the nations but truth versus idolatry. Then He calls Israel His witness: “Ye are my witnesses, saith Jehovah” (verse 10). “There was no strange god among you” (verse 12) — that was Israel’s purpose. God reiterates His supremacy: “besides me there is no saviour” (verse 11).
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Question 7. What does it mean that Israel was “precious” in God’s sight (verse 4)?
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Question 8. God promises to gather His people from east, west, north and south (verses 5–7). What might the state of Israel and Judah be at this point?
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Question 9. What imagery does God use to describe His protection? How do these reflect our own challenges?
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Question 10. How were the Israelites witnesses—and witnesses to what? What qualifies someone to be a faithful witness today?
Part 4 · Isaiah 43:14–28
A New Thing, and Weary Worship
The redemption to come is something new. God reminds Israel that He has brought down Babylon (verse 14) and that He is the Lord, their Creator, their King (verse 15). “Remember ye not the former things” (verse 18) — the past is not the path to follow. God is making a new path in an unexpected way: “I will even make a way in the wilderness, and rivers in the desert” (verse 19), for “the people which I formed for myself” (verse 21).
Israel’s failure in worship is forgiven, but not for their sake. Israel had grown weary in their worship of God: “thou hast been weary of me, O Israel” (verse 22). Yet “I, even I, am he that blotteth out thy transgressions for mine own sake” (verse 25) — not for Israel’s. “Set thou forth thy cause” (verse 26): God wants them to confess and communicate with Him. However, blotting out does not replace judgment (verses 27–28). God’s mercy and God’s justice are both highlighted.
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Question 11. What behaviors in verses 22–24 show Israel had grown distant in their worship? How do we sometimes ‘worship’ God without engaging our hearts?
Part 5 · Isaiah 48:1–11
Hypocrisy Exposed, Mercy Given
Chapter 48 exposes hypocrisy and stubbornness. Israel made a claim to God’s name, “but not in truth, nor in righteousness” (verse 1). Before any claim could be made for idols, God had declared the former things, “lest thou shouldest say, Mine idol hath done them” (verses 3–5). They had become stiff-necked — “thy neck is an iron sinew, and thy brow brass” (verse 4) — refusing to listen or bend.
Yet His anger is deferred, not for their sake but for His: “For my name’s sake will I defer mine anger” (verse 9); “for mine own sake, for mine own sake, will I do it… and my glory will I not give to another” (verse 11). Israel was meant to declare His glory; no other nation would get that honor. God’s mercy is not earned; He gives it.
Israel had defined themselves by their relation to Abraham, Isaac, Jacob, Moses and God — but did they live it? The same message is found in Romans: God’s true children are those who serve and honor Him. So many want to tie themselves to religion but neglect its teachings, principles, morality and devotion.
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Question 12. For what is Israel criticized at the beginning of this chapter, and what does this reveal about the difference between religious identity and genuine relationship?
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Question 13. How should awareness of God’s concern for His glory influence our motives for obedience? Why do we obey and what are the consequences when we do not?Personal
Part 6 · Isaiah 48:12–22
Missed Peace and an Offer of Deliverance
God pleads with Israel to remember who He is and to hear Him: “Hearken unto me, O Jacob… I am he; I am the first, I also am the last” (verse 12). He went far beyond creating them; He helped, led and taught them: “I am Jehovah thy God, who teacheth thee to profit, who leadeth thee by the way that thou shouldest go” (verse 17). But the plea fell on deaf ears. Had Israel responded, there would have been peace (verse 18). Verse 19 recalls the promise to Abraham of descendants like the sand, and “his name would not be cut off” — Israel had broken their covenant with God, not the other way around.
God still offers deliverance to those who respond. He tells His people to flee from captivity — foretelling their return — and not just to flee, but to tell the world that He delivered them: “say ye, Jehovah hath redeemed his servant Jacob” (verse 20). Through the difficulty of the journey and the restoration of the city He was there; through the deserts He gave water from the rock (verse 21) — does that sound familiar? But the wicked will not have peace (verse 22); God’s justice is not removed.
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Question 14. According to verses 18–19, what had Israel missed out on? Are we also choosing to miss out?
Part 7 · Isaiah 43; 47; 48
Common Theme Questions
Two questions span all three chapters. Through them God’s mercy and God’s justice are both highlighted: He blots out transgressions for His own sake, yet blotting out does not replace judgment; He offers deliverance to those who respond, yet “There is no peace, saith Jehovah, to the wicked” (48:22). And over all of it — Babylon’s fall and Israel’s redemption alike — God is in control.
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Question 15. What happens when we emphasize either judgment or grace too heavily? How are we to reflect both in how we speak, live, and lead?Personal
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Question 16. How does recognizing God’s control over Babylon’s fall and Israel’s redemption challenge our own sense of control or independence?Personal