Isaiah 64–66 · ASV · Lesson 12 of 13
Final Comfort, Judgment, and Restoration
Isaiah 64–66 brings the book to a powerful conclusion, blending heartfelt prayer, sharp rebuke, comforting promises and ultimate hope: the people’s plea that began in chapter 63, then God’s final messages of comfort, judgment and restoration.
The passage · ASV
Isaiah 64–66
Read the passage · 61 verses
Isaiah 64
1Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might quake at thy presence,
2as when fire kindleth the brushwood, and the fire causeth the waters to boil; to make thy name known to thine adversaries, that the nations may tremble at thy presence!
3When thou didst terrible things which we looked not for, thou camest down, the mountains quaked at thy presence.
4For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him.
5Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou wast wroth, and we sinned: in them have we been of long time; and shall we be saved?
6For we are all become as one that is unclean, and all our righteousnesses are as a polluted garment: and we all do fade as a leaf; and our iniquities, like the wind, take us away.
7And there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hid thy face from us, and hast consumed us by means of our iniquities.
8But now, O Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.
9Be not wroth very sore, O Jehovah, neither remember iniquity for ever: behold, look, we beseech thee, we are all thy people.
10Thy holy cities are become a wilderness, Zion is become a wilderness, Jerusalem a desolation.
11Our holy and our beautiful house, where our fathers praised thee, is burned with fire; and all our pleasant places are laid waste.
12Wilt thou refrain thyself for these things, O Jehovah? wilt thou hold thy peace, and afflict us very sore?
Isaiah 65
1I am inquired of by them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
2I have spread out my hands all the day unto a rebellious people, that walk in a way that is not good, after their own thoughts;
3a people that provoke me to my face continually, sacrificing in gardens, and burning incense upon bricks;
4that sit among the graves, and lodge in the secret places; that eat swine’s flesh, and broth of abominable things is in their vessels;
5that say, Stand by thyself, come not near to me, for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
6Behold, it is written before me: I will not keep silence, but will recompense, yea, I will recompense into their bosom,
7your own iniquities, and the iniquities of your fathers together, saith Jehovah, that have burned incense upon the mountains, and blasphemed me upon the hills; therefore will I first measure their work into their bosom.
8Thus saith Jehovah, As the new wine is found in the cluster, and one saith, Destroy it not, for a blessing is in it: so will I do for my servants’ sake, that I may not destroy them all.
9And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and my chosen shall inherit it, and my servants shall dwell there.
10And Sharon shall be a fold of flocks, and the valley of Achor a place for herds to lie down in, for my people that have sought me.
11But ye that forsake Jehovah, that forget my holy mountain, that prepare a table for Fortune, and that fill up mingled wine unto Destiny;
12I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not.
13Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame;
14behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for vexation of spirit.
15And ye shall leave your name for a curse unto my chosen; and the Lord Jehovah will slay thee; and he will call his servants by another name:
16so that he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
17For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.
18But be ye glad and rejoice for ever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.
19And I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying.
20There shall be no more thence an infant of days, nor an old man that hath not filled his days; for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.
21And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.
23They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Jehovah, and their offspring with them.
24And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear.
25The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent’s food. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.
Isaiah 66
1Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest?
2For all these things hath my hand made, and so all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.
3He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog’s neck; he that offereth an oblation, as he that offereth swine’s blood; he that burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:
4I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did that which was evil in mine eyes, and chose that wherein I delighted not.
5Hear the word of Jehovah, ye that tremble at his word: Your brethren that hate you, that cast you out for my name’s sake, have said, Let Jehovah be glorified, that we may see your joy; but it is they that shall be put to shame.
6A voice of tumult from the city, a voice from the temple, a voice of Jehovah that rendereth recompense to his enemies.
7Before she travailed, she brought forth; before her pain came, she was delivered of a man-child.
8Who hath heard such a thing? who hath seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.
9Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I that cause to bring forth shut the womb? saith thy God.
10Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her;
11that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
12For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees.
13As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
14And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.
15For, behold, Jehovah will come with fire, and his chariots shall be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire.
16For by fire will Jehovah execute judgment, and by his sword, upon all flesh; and the slain of Jehovah shall be many.
17They that sanctify themselves and purify themselves to go unto the gardens, behind one in the midst, eating swine’s flesh, and the abomination, and the mouse, they shall come to an end together, saith Jehovah.
18For I know their works and their thoughts: the time cometh, that I will gather all nations and tongues; and they shall come, and shall see my glory.
19And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
20And they shall bring all your brethren out of all the nations for an oblation unto Jehovah, upon horses, and in chariots, and in litters, and upon mules, and upon dromedaries, to my holy mountain Jerusalem, saith Jehovah, as the children of Israel bring their oblation in a clean vessel into the house of Jehovah.
21And of them also will I take for priests and for Levites, saith Jehovah.
22For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain.
23And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith Jehovah.
24And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
Part 1 · Isaiah 63:7–64:5
Rend the Heavens and Come Down
Chapter 63 ended with a prayer of penitence. The people remembered God’s mercy — His love and kindness, the redemption He gave, His mighty acts in the days of Moses (63:7–14) — and then pleaded with Him to look down and remember them, confessing that they had strayed and hardened their hearts (63:15–19). They went so far as to say they had become like the Gentiles, those never called by His name.
Chapter 64 continues that prayer, and it begins with a cry to the Lord: “Oh that thou wouldest rend the heavens, that thou wouldest come down” (64:1). His very presence would be terrifying — the mountains quake, fire burns, the nations tremble. In verse 3 they recall the former things He had done, and in verse 4 they confess that truly there is no other God perceived by man: “neither hath the eye seen a God besides thee, who worketh for him that waiteth for him.”
And this awesome God meets with His servants: “Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways” (64:5).
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Question 1. In verse 1, the people cry out for God to “rend the heavens” and “come down.” What does this reveal about their condition and desperation for His presence?
Part 2 · Isaiah 64:5–8
Filthy Rags and the Potter
In verses 5b–6 the people acknowledge their sin and their need to be saved: “behold, thou wast wroth, and we sinned: in them have we been of long time; and shall we be saved?” They are unclean; their righteousnesses are “as a polluted garment” (the familiar “filthy rags” of other versions); they fade as a leaf; their iniquities, like the wind, take them away. In verse 7 there is none left to call on Him — all are consumed because of their iniquities.
“Unclean” is tied to the Old Law, and Israel was strict about the distinction between clean and unclean. Their righteousness was insufficient and lacking, leaving them exposed and vulnerable: “we need to be saved.” Is this Total Depravity? No. This is not an inability to do good, but rather the result of having done such wickedness. They had done such wickedness that only God’s mercy could help them.
But then comes verse 8: “But now, O Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.” You are the Father, You are our Potter — You can remake us.
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Question 2. What is the significance of the imagery in verse 6—“filthy rags” and “fading leaves”? How does this describe their spiritual state?
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Question 3. Is this Total Depravity?
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Question 4. Verse 8 highlights the unique relationship between God and His people as Potter and clay. Though written about Israel, how does this image apply to us today?Personal
Part 3 · Isaiah 64:9–12
Will You Hold Your Peace?
Despite their guilt and iniquities, they are still His people: “behold, look, we beseech thee, we are all thy people” (64:9). They still call on Him to look upon them and forgive them.
They point to the desolation, the state of the nation (64:10): Zion a wilderness, Jerusalem a desolation. Everything is laid waste, even the place where they worshipped: “Our holy and our beautiful house, where our fathers praised thee, is burned with fire” (64:11). And the prayer ends with a question: “Wilt thou refrain thyself for these things, O Jehovah? wilt thou hold thy peace, and afflict us very sore?” (64:12).
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Question 5. Read verses 9–12. After everything the people were enduring, how far they had fallen, they still are praying to the Lord. Why?
Part 4 · Isaiah 65:1–16
A Rebellious People and a Preserved Remnant
God answers. He is “inquired of by them that asked not for me” and “found of them that sought me not” (65:1). There are people searching for Him who do not even know to ask for Him — in contrast with those who do. To a rebellious people He has had His hands spread out all the day (65:2); yet they walk in their own paths, after their own thoughts, and provoke Him to anger continually to His face (65:3).
The rebellion is described with very specific activities: sacrificing in gardens, burning incense upon bricks, sitting among the graves, eating swine’s flesh, and saying, “Stand by thyself, come not near to me, for I am holier than thou” (65:3–5). These are blatantly sinful according to the Old Law — idolatry, occult practices, defilement, placing self above God.
Yet God will not destroy them all (65:8). There will be descendants from Jacob; the lineage continues, and the restoration to come will be fruitful (65:9–10). But not for those who forsake Him, serve other gods, will not answer or hear, and do evil (65:11–12). Then we get a glimpse of what awaits His servants and those who reject Him (65:13–16).
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Question 6. How is the rebellion of the people described in verses 1–7? There are some very specific activities mentioned; why would these activities be of concern?
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Question 7. Then we come to verse 8. What comforting message is found in this verse? Who is it talking about?
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Question 8. In verses 13–16, a sharp contrast is drawn between God’s servants and the rebellious. How does this serve as both encouragement to the faithful and warning to the wicked?
Part 5 · Isaiah 65:17–25
New Heavens and a New Earth
“For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind” (65:17). All former troubles are forgotten. Jerusalem is now a place of rejoicing instead of sorrow (65:18–19). There is the promise of a prosperous life for the redeemed: they build houses and inhabit them, plant vineyards and eat the fruit of them, and do not labor in vain (65:20–23). Before they know what they need, He provides: “before they call, I will answer” (65:24). And creation itself is at perfect peace — the wolf and the lamb feed together (65:25).
Is this talking about Heaven? The restoration of God’s people has been the focus of Isaiah’s writings, and it is the focus here. God undoes the brokenness caused by sin; His people will not suffer loss or injustice, and He will hear them. God influences everything, even creation itself.
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Question 9. There are many descriptions of God’s “new heavens and new earth” in verses 17–25. Condense this section down into a single thought to help us determine what Isaiah is speaking about. What is he (or rather God) trying to convey?
Part 6 · Isaiah 66:1–17
True Worship and a Mother’s Comfort
What earthly structure can house the Lord? “Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me?” (66:1). Once again God says what He desires of His followers: “to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word” (66:2). Those who follow their own methods will face the consequences; their sacrifices are counted as murder and idolatry, “they have chosen their own ways” (66:3–4). So hear the word of the Lord: those who tremble at His word receive joy, and others shall be repaid (66:5–6).
Jerusalem is miraculously restored, like a woman giving birth without pain: “Shall a land be born in one day? shall a nation be brought forth at once?” (66:7–9). The faithful are called to rejoice, for God comforts like a nurturing mother: “As one whom his mother comforteth, so will I comfort you” (66:10–13).
His hand is known once more toward His servants (66:14). But His enemies will face the fire, His chariots like the whirlwind — idolaters and defilers beware (66:15–17).
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Question 10. The chapter begins with a familiar discussion on what God truly desires in terms of worship. What points are emphasized here in verses 1–4?
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Question 11. In verses 5–13, God comforts His people. What imagery is used to describe this comfort, and what does it teach us about His care?
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Question 12. After addressing the comfort to His people, what warning is given to His enemies in verses 14–17?
Part 7 · Isaiah 66:18–24
All Flesh Shall Come to Worship
God’s omniscience is put into focus: “For I know their works and their thoughts” (66:18). Those of the nations who escape are sent to declare His glory to the nations that have not heard His fame (66:19–21). As His new heavens and new earth endure, so shall His people: “so shall your seed and your name remain” (66:22). “All flesh” shall come to worship before Him (66:23). And the punishment of the wicked never ends: “their worm shall not die, neither shall their fire be quenched” (66:24).
Again we see the new heavens and new earth. Some will take this message as a universal, cosmic change of order in which all will worship. But if all are going to worship, why mention the rebels? Look instead at the restoration offered to those who had rejected Him, cursed Him and refused to listen time and time again — but turned back to Him.
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Question 13. As the chapter concludes, what message is reiterated one last time in Isaiah’s writings that we’ve seen throughout our study?